Mikra-613

あくまで、本来の目的のための手段として。
つまり、古代イスラエル国民として法遵守のために。

The three-part division reflected in the acronym Tanakh is well attested in the rabbinic literature (70–640 CE). During that period, however, Tanakh was not used. Instead, the proper title was Mikra (or Miqra, מקרא, meaning reading or that which is read) because the biblical texts were read publicly. The acronym 'Tanakh' is first recorded in the medieval era.

The late 1st century Council of Jamnia was once credited with fixing the Hebrew canon, but modern scholars believe there was no such authoritative council of rabbis. Between 70 and 100 CE, rabbis debated whether certain books "make the hands unclean" (meaning the books are holy and should be considered scripture) and references to fixed numbers of canonical books appear. There were several criteria for inclusion. Books had to be older than the 4th century BCE or attributed to an author who had lived before that period. The original language had to be Hebrew, and books needed to be in wide use. Many books considered scripture by certain Jewish communities were excluded during this time. - Hebrew Bible

あと、「復元」の前準備も兼ねて。

メモ

• 聖書の伝統的な正式名称は『ミクラ（読み物、読まれるもの）』
• 日常や普段の私生活と重なるような身近で親しみある言葉遣い、翻訳を。古い慣習を破棄しゼロから
• 七十人訳、マソラ本文、サマリア人五書。いずれかが原典に近いとされる。すべて研究する
• アポクリファは重要性/時系列で並べる